In the below video Morihiro Saito Sensei (1928-2002) demonstrates the three traditional versions of Yokomenuchi irimi nage as practised by O’Sensei (the Founder of Aikido) in the immediate post-war period of his life.
Irimi means to enter physically and spiritually into an attack while at the same time simultaneously side stepping it. In the demonstrated technique irimi nage (“entering throw”) is being used to address a traditional strike to the side of the head. This form of strike is called yokomenuchi.
ADDITIONAL NOTES
Technical notes – Kihon application (1) – London Aikido Club
The challenge of modern aikido is that it exists in a world where most of us typically don’t operate under regular physical load in our daily lives. This impacts on the way we move and the body quality that we adopt in making those movements. By way of comparison, the Founder of Aikido was a farmer and was use to working in a very physical environment for most of his life. The result is that what was natural movement and posture for him, and many of the masters of past, is well … not that natural for us.
Recently, a number of us at the dojo have resolved to include heavy bokken training, through the use of a suburito, as part of our regular weapons practice. For those not familiar with the suburito, it’s a heavy bokken that is thicker at the blade than the handle. It is also longer in length than the standard bokken. The benefit of using a suburito for bokken work is that it is a simple and effective method of bringing load into our Aikido practice.
To move the suburito for any length of time (and we are talking minutes) relies on the practitioner abandoning strength based methods and instead using the “natural” principles of posture and movement that form the basis of our Art. The principles to which I refer include being centered, “heaven man earth”, centerline movements, sinking, using major muscle groups to ignite smaller ones, weight transference, “feet move hips”, “silk-reeling”, “yin-yang”’, keeping knees off lock, etc. When these principles are applied, the suburito can be moved with minimum effort.
The effect onbokken kata practice when using a suburito is also quite interesting. I think it would be fair to say that there is an injection of martial integrity introduced into the kata movements. This does not occur because of the weight per se, but rather the disciplined way that you have to move and hold your posture throughout to allow the additional weight of the bokken to be moved with minimum effort. For an example as to how the Aikido Yuishinkai kata “free wielding sword” looks with a heavy bokken see the below demonstration by our Chief Instructor Peter Kelly Sensei.
We have also found that the internal aspects developed using the suburito flow directly on to our unarmed practice. Particularly noticeable benefits include a reduced urge to “muscle techniques” when encountering resistance. The natural reaction is to instead relax and sink. A greater sense of centered movement, both as uke and nage, is also very evident.
Please be assured that I’m not suggesting that the suburito is the be-all and end-all of effective Aikido practice. There are lots of incredibly proficient Aikido practitioners out there who have never even picked up suburito. All I’m saying is that if you are seeking to widen your current training methods for developing the internal principles underpinning our art – its worth a try.
In the meantime, if you’re going to pass me a bokken….better make it a big one.
The notion of ki and its role in Aikido training can be one of the most confusing, obscure and sometimes divisive concepts in our Art. Finding an understandable definition of ki can be quite challenging to say the least, particularly as its meaning differs depending on the context in which the term is used. Cultural and language barriers also pose a challenge.
From a practical Aikido training perspective, however, one of the most readily understandable, pithy and helpful explanations on the subject is that given by Gozo Shioda Sensei in his text Total Aikido: The master course (1997). He states:
“In Aikido we often use the word “ki,” or energy, but this word covers a variety of meanings. “Ki” as it is manifested in the performance of techniques is what we have when the components of correct posture, centre line, breathing, the explosive power of forced energy, timing, etc., come together so that we reach the highest state of perfect balance. It might be said that “ki” is “the mystery of balance.” ……
“Aiki” (i.e. harmonising of energy) means to lose your ego, it is the technique of submitting to the natural flow of the universe. By doing that you can effortlessly realize your own natural self-defending on the situation that is in front of you, and it is by developing this harmony that we find the realization of aikido.”
So, if I’m reading this right, what is being suggested is that ki in Aikido practice should be looked at as the highest state of “perfect balance” that can be acquired through ego free training that focusses on the basics. Sounds like a pretty good way to train to me.
It’s a new year and time to move forward and onward. For many of us 2014 certainly had its challenging moments. For me it was health issues, for others it was injuries, work pressures, and in some cases, life just not going the direction it was supposed to. One great thing about training, however, is that for the time you are at the dojo it’s a chance to leave the world and all its problems at the front door.
There were lots of highs during the year – successful gradings, opportunities to attend seminars, the privilege of teachers and seniors from other schools joining us in our training and most importantly enjoying each others’ company.
Before we say goodbye to 2014, I thought we could take one last look at some of the moments that helped define it at the dojo. Here’s looking forward to training in 2015 (we start on Wednesday 7 January).
Congratulations to Chelsea, Tom and Alastair on their 5th Kyu gradings on Saturday. Also, to Zac for his 4th Kyu grading from last week. Well done guys – it was an honour to be on your grading panel.
Also, a big thank you to all the ukes and Matt Sensei for joining me on the panel.
In the below video Morihiro Saito Sensei (1928-2002) demonstrates the three traditional versions of Yokomenuchi irimi nage as practised by O’Sensei (the Founder of Aikido) in the immediate post-war period of his life.
Aikido Warrior Dojo 
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